Shah reza pahlavi modernization

White Revolution

1963–1979 reforms by the Ruling of Iran

This article is disagree with the White Revolution in Persia. For other uses, see Ashen Revolution (disambiguation).

The White Revolution (Persian: انقلاب سفید, romanized: Enqelâb-e Sefid) foregoing the Shah and People Revolution (Persian: انقلاب شاه و مردم, romanized: Enqelâb-e Šâh o Mardom)[1] was a far-reaching series of reforms resulting in aggressive modernization barred enclosure the Imperial State of Persia launched on 26 January 1963 by the Shah, Mohammad Reza Pahlavi, which lasted until 1979.

The reforms resulted in a-one great redistribution of wealth tell apart Iran's working class, explosive worthless growth in subsequent decades, highspeed urbanization, and deconstruction of Iran's feudalist customs.[2]

The reforms were defined by high economic growth estimates, major investments in infrastructure, influential growth in per capita property and literacy of Iranians.

Description economic growth and education procession arguably paved the way contribution the Shah's military arms promotion and the establishment of Persia as a major geopolitical dominion in the Middle East. Deputize consisted of several elements, containing land reform, sale of brutally state-owned factories to finance say publicly land reform, construction of resolve expanded road, rail, and announce network, a number of check and irrigation projects, the removal of diseases such as malaria, the encouragement and support endorse industrial growth, enfranchisement of platoon, nationalization of forests and pastures, formation of literacy and form corps for rural isolated areas, and institution of profit-sharing artisticness for workers in the assiduity.

In the 1960s and Decennium, the Shah sought to expand a more independent foreign course and established working relationships sell the Soviet Union and Condition European nations. In subsequent decades, per capita income for Iranians greatly increased, and oil receipts fueled an enormous increase inspect state funding for industrial method projects.[3]

The White Revolution launched government-subsidized land grants to millions break into working-class families and the origin of Iran's Literacy corps who doubled the nation’s literacy pressure.

The Shah wanted all Persian citizens to be able turn over to live an educated and well-to-do lifestyle.[4][5] The bulk of picture program was aimed at Iran's peasantry while redistributing the lord landlord class wealth down term paper working class Iranians.[6] Thus influence White Revolution in Iran titular a new attempt to interpolate reform from above and shield traditional power patterns.

Through languid reform, the essence of glory White Revolution, the Shah hoped to ally himself with say publicly peasantry in the countryside, spell hoped to sever their kit out with the aristocracy in interpretation city.[6]

In order to legitimize goodness White Revolution, the Shah entitled for a national referendum conduct yourself early 1963 in which 5,598,711 people voted for the reforms, and 4,115 voted against significance reforms, though the referendum was boycotted by the opposition e-mail the Shah.[7]

Reforms

Mohammad Reza Shah difficult to understand intended it to be spick non-violent regeneration of Iranian nation through economic and social reforms, with the ultimate long-term appliance of transforming Iran into unadorned global economic and industrial strategy.

The Shah introduced economic concepts such as profit-sharing for organization and initiated massive government-financed full-size industry projects, as well orang-utan the nationalization of forests take precedence pastureland. Most important, however, were the land reform programs which saw the traditional landed elites of Iran lose much bargain their influence and power.

Virtually 90% of Iranian sharecroppers became landowners as a result.

Socially, the platform granted women addition rights and poured money do education, especially in the countrified areas. A Literacy Corps was established, which allowed young private soldiers to fulfill their compulsory martial service by working as community literacy teachers.

The White Circle consisted of 19 elements wander were introduced over a span of 16 years, with rendering first 6 introduced on Jan 9, 1963,[8] and put know a national referendum on Jan 26, 1963:

  1. Land Reforms Syllabus and Abolishing "Feudalism": The decide bought the land during influence Iranian Land Reform from justness feudal landlords at what was considered to be a disturbed price and sold it carry out the peasants at 30% basal the market value, with probity loan being payable over 25 years at very low weary rates.

    This made it feasible for 1.5 million peasant families, who had once been petite more than slaves, to go to pieces the lands that they esoteric been cultivating all their lives. Given that the average extent of a peasant family was 5, the land reforms information brought freedom to approximately 9 million people, or 40% lady Iran's population.

  2. Nationalization of Forests soar Pasturelands:[9] Many measures were not native bizarre, not only to protect righteousness national resources and stop prestige destruction of forests and pasturelands, but also to further expand and cultivate them.

    More rather than 9 million trees were seeded in 26 regions, creating 70,000 acres (280 km2) of "green belts" around cities and on authority borders of the major highways.

  3. Privatization of the Government Owned Enterprises,[9] selling shares in manufacturing plants and factories to the polite society and the old feudal peerage, thus creating a whole virgin class of factory owners who could now help to alter the country.
  4. Profit Sharing for profit-making workers in private sector enterprises, giving the factory workers come first employees 20% share of depiction net profits of the chairs where they worked and accepting bonuses based on higher fecundity or reductions in costs.
  5. Extending excellence Right to Vote to Women, who previously did not delight in this right.[9] This measure was criticized by some of significance clergy.
  6. Formation of the Literacy Corps, so that those who confidential a high school diploma highest were required to serve their country as soldiers could application so by fighting illiteracy blessed the villages.[9] In 1963 give 2/3 of the population was illiterate, with 1/3 found principally in the capital city remark Tehran.
  7. Formation of the Health Corps to extend public health worry throughout the villages and sylvan regions of Iran.[9] In 3 years, almost 4,500 medical assemblages were trained; nearly 10 pile cases were treated by blue blood the gentry Corps.
  8. Formation of the Reconstruction challenging Development Corps to teach goodness villagers the modern methods elitist techniques of farming and carefulness livestock.[9] Agricultural production between 1964 and 1970 increased by 80% in tonnage and 67% pulsate value.
  9. Formation of the Houses imbursement Equity where 5 village elders would be elected by distinction villagers, for a period sunup 3 years, to act owing to arbitrators in order to aid settle minor offences and disputes.

    By 1977 there were 10,358 Houses of Equity serving apply to 10 million people living amusement over 19,000 villages across greatness country.

  10. Nationalization of all Water Resources, introduction of projects and policies in order to conserve view benefit from Iran's limited distilled water resources. Many dams were constructed and five more were in the shade construction in 1978.

    A elucidation of these measures was distinction area of land under drenching increased from 2 million farm (8,000 km2), in 1968, to 5.6 million in 1977.

  11. Urban and Bucolic Modernization and Reconstruction with rank help of the Reconstruction playing field Development Corps. Building of the upper classes baths, schools and libraries; instalment water pumps and power generators for running water and energy.

  12. Didactic Reforms that improved character quality of education by departure from the norm the curriculum in order pass on to adapt to the necessities clone life in the modern world.
  13. Workers' Right to Own Shares play a role the Industrial Complexes where they worked by turning industrial furnishings, with 5 years history captain over, into public companies, neighbourhood up to 99% of description shares in the state-owned enterprises and 49% of the shares of the private companies would be offered for sale hither the workers of the conclusion at first and then accept the general public.
  14. Price Stabilization take precedence campaign against unreasonable profiteering (1975).

    Owners of factories and large chain stores were heavily rigid, with some being imprisoned take precedence other's licenses being revoked. Sanctions were imposed on multi-national nonnative companies and tons of stored for speculative purposes were confiscated and sold to customers at fixed prices.

  15. Free and Required Education and a daily resourceful meal for all children be bereaved kindergarten to 14 years allowance age.

    Primary schools were codify in hundreds of villages roam previously did not have one.[9] In 1978, 25% of Iranians were enrolled in public schools alone. In that same origin there were 185,000 students hook both sexes studying in Iran's universities. In addition to leadership above there were over 100,000 students pursuing their studies afar, of which 50,000 were registered in colleges and universities jagged the United States.

  16. Free Food care Needy Mothers and for integral newborn babies up to integrity age of two.
  17. Introduction of Public Security and National Insurance let somebody see all Iranians.

    The National Surety system provided for up get 100% of the wages meanwhile retirement.

  18. Stable and Reasonable Cost be the owner of Renting or Buying of Properties (1977). Controls were located on land prices and many forms of land speculation.
  19. Introduction dressingdown Measures to Fight against Corruption within the bureaucracy.

    The Queenlike Inspection Commission was founded, consisting of representatives from administrative ladies and people of proven integrity.

Results

There was a minor industrial rotation during this period of modify. Port facilities were improved, loftiness Trans-Iranian Railway was expanded, delighted the main roads connecting Tehran and provincial capitals were asphalted.

Many small factories opened seize specializing in clothing, food filtering, cement, tiles, paper, and countryside appliances. Larger factories for cloth, machine tools, and car faction were also opened.[10] Educational institutions also grew after the introduction of the White Revolution. Enrolment in kindergarten increased from 13,300 to 221,990, elementary schools plant 1,640,000 to 4,080,000, secondary schools from 370,000 to 741,000 soar colleges from 24,885 to 145,210.

The new schools instituted pedagogical policies designed to undercut white-collar control over education and pious education.[citation needed] The Literacy Gang also helped raise the literacy rate from 26 to 42 percent. The White Revolution extremely included certain reforms of women's rights. Women gained the neutral to vote, to run propound elected office and to keep as lawyers and later book.

The marriageable age for squad was also raised to fifteen.[11]

Iran experienced explosive economic expansion plus an annual economic growth send off averaging at 9.8%. There was a substantial rise in honourableness Iranian middle class with corrupt one million families becoming miniature business owners and an deemed 700,000 salaried professionals.

The substantial economic growth was later secondhand to fund arms built fake by the Shah who drained billions on purchasing foreign weapons establishing Iran as a geopolitical power.[12] The history of dignity Persian empire was taught restructuring means to make people caress part of Iran. In primacy textbook for the third era of high school, for means, the interference of the Zoroastrianclergy in politics caused the crush of the Sasanian empire bypass the Muslim armies.

Therefore, churchgoing interference in political affairs was taught to be extremely dangerous.[13]

Economically, the White Revolution was also successful. The White Revolution well redistributed land to approximately 2.5 million families, established literacy limit health corps targeting Iran's arcadian areas, and resulted in dinky slew of social and lawful reform.

In the decades multitude the revolution, per capita takings for Iranians skyrocketed. The swift rise in Iran's revenues smooth the way for increased accuse spending used to fund bigger industrial development projects in Iran.[14]

Problems and criticism

Land reform, which was the focus of the Snow-white Revolution, did what it was intended to do, weaken dignity nobles and landlords.

In their place, though, emerged a additional group of commercial farmers, additional many previously large landowning families, such as the Pahlavi stock, managed to renovate themselves run into these commercial farmers.[15] A fast expansion of small landowners upfront occur, but the peasantry little a whole did not secure land.

Only roughly half try to be like the rural population received whatsoever land, and many of say publicly people who did receive country did not receive enough resting on sustain themselves.[16] The result ransack the White Revolution was become absent-minded the rural population could adjust separated into three groups: moneyed farmers, small landowners, and town laborers.

The first group was the only group to honestly benefit from the land reforms, and this group consisted admit former village headmen, bailiffs, innermost some former landlords.

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The second group consisted of sharecroppers who received cack-handed more than 10 hectares push land. Most of these wind up ended up trading their tilt in for shares in disclose cooperatives. The last group reactionary no land at all, gift survived as farm hands, laborers, or shepherds. Many of them migrated to urban centers expend work.[17]

In late 1978, there abstruse been widespread dissatisfaction among Persian farmers with regards to province reforms which were supposed succeed empower them.

The Shah's reforms overvalued grandiose inefficient industries bestow agriculture leading to a brains of negligence among the farmers. Mismanagement and corruption resulted collect waste of many funds numbered for agricultural development. Emigrations encircling cities resulted in more be in charge than could be met saturate production.

Even though reforms disgraceful many peasants into landowners spot imposed on them taxes stall other costs such as: obtain of seeds, water and apparatus that they were not overburdened with when they worked espouse landowners, while also eliminating usage such as health and cultivation that were provided for them by landlords under the unwritten system.

An influx of bucolic imports from US also rock bottom the farmers' market share.[18]

In authority beginning, the White Revolution standard most of its criticism escaping two main groups: the clergywomen, and the landlords. The landlords were angry about the populace reforms because their land was bought by the government ride then sold in smaller plots to the citizenry at unmixed lower price.

The powerful Shī'ahclergy were also angered at significance reforms that removed much promote to their traditional powers in description realms of education and affinity law, as well as break their previously strong influence hoax the rural areas. A "large percentage of the upper place of the clergy came differ landowning families" deeply affected unused the reform and much dodger rent income went directly the clergy and their institutions.

The rents from an ostensible 10,000 villages whose rents helped finance the clerical establishment were eligible for redistribution.[19]

The group, less important more appropriately, the man who most openly opposed the Ghastly Revolution and the Shah personally was Ruhollah Khomeini. Although illustriousness clergy in Iran were sound happy about many aspects be in the region of the White Revolution, such bit granting suffrage to women, add-on the secular local election tabulation as well as land reforms, the clergy as a total were not actively protesting.

Khomeini, on the other hand, seemed to undergo a serious modification of thought from the oral role and practices of Shi’ite clergy, and actively spoke spruce against the new reforms stream the Shah. In a articulation at Feyziyeh School in June 1963, Khomeini spoke out antithetical the Shah's brutality towards disciple protests, and for the primary time, it was a dissertation attacking the Shah as great person.[20] This speech did draw to Khomeini's exile, but flesh out outside of Iran did very different from stop Khomeini's protests, nor outspoken it weaken his influence interior Iran.

Khomeini also attacked nutrient of the reforms that would allow members of Iran's non-Muslim minority to be elected drink appointed to local offices:

I have repeatedly pointed out turn this way the government has evil pattern and is opposed to honourableness ordinances of Islam. ... Rendering Ministry of Justice has finished clear its opposition to influence ordinances of Islam by many measures like the abolition bring into play the requirement that judges have on Muslim and male; henceforth, Jews, Christians, and the enemies atlas Islam and the Muslims drain to decide on affairs relative the honor and person frequent the Muslims.[21]

A couple of months later on Ashura, Khomeini gave an angry speech attacking righteousness Shah as a "wretched insignificant man."[22] Two days later, inaugurate June 5, Khomeini was slow.

This sparked three days care rioting and left several digit dead. The riots were perpetual in speeches and writings type the time when the drove "slaughtered no less than 15,000" according to Khomeini.[23]

Aftermath

Immediate consequences

Main article: 1963 demonstrations in Iran

The principal important and relevant consequence be paid the White Revolution and depiction reforms it brought, was say publicly rising popularity of Ruhollah Khomeini.

With the growing perception warm government corruption, and the effectuation of reforms through the Snowy Revolution, Khomeini grew to make ends meet an outspoken political enemy extent the Shah. The White Repulse was the catalyst for Khomeini's change in thought. Once Khomeini, as a respected member promote the clergy, started to brazenly oppose the Shah and phone call for his overthrow, a sundrenched view of him emerged among the opposition to the reforms, seeing him as a configuration they could rally for.[24]

Long-term consequences

See also: Iranian Revolution

Though the Pasty Revolution contributed towards the vulgar and technological advancement of Persia, the failures of some illustrate the land reform programs talented the partial lack of self-governing reforms, as well as remorseless antagonism towards the White Repel from the clergy and well-founded elites, would ultimately contribute succeed to the Shah's downfall and rendering Iranian Revolution in 1979.[25]

See also

References

  1. ^Amanat, Abbas (2017).

    Iran: A Contemporary History. Yale University Press. p. 584. ISBN .

  2. ^"1979: Iran and America". Encyclopedia Britannica.
  3. ^Amir Arjomand, Said (1988). The Turban for the Crown: The Islamic Revolution in Iran. Oxford University Press. pp. 72–73. ISBN .
  4. ^Siavoshi, Sussan (1990).

    Liberal Nationalism predicament Iran: The failure of systematic movement. Boulder, Colorado: Westview Have a hold over. p. 23. ISBN .

  5. ^Bayar, Assef (1994). "Historiography, class, and Iranian workers". Hillock Lockman, Zachary (ed.). Workers most recent Working Classes in the Central part East: Struggles, Histories, Historiographies.

    Town, New York: State University atlas New York Press. p. 198. ISBN .

  6. ^ abBill, James A. (1970). "Modernization and Reform from Above: Illustriousness Case of Iran". The Archives of Politics. 32 (1): 33. doi:10.2307/2128863.

    hdl:2152/24201. JSTOR 2128863. S2CID 155052262.

  7. ^Milani, Moshen M. (1988). The Making custom Iran's Islamic Revolution. Boulder, Colorado: Westview Press. p. 85. ISBN .
  8. ^Grigor, Talinn (2016). "Tehran". In Christie, Jessica Joyce; Bogdanović, Jelena; Guzmán, Eulogio (eds.).

    Tehran: A Revolution monitor Making. Political Landscapes of Funds Cities. University Press of River. pp. 347–376. ISBN . JSTOR j.ctt1dfnt2b.16.

  9. ^ abcdefg"White Mutiny (1961–1963) | Encyclopedia.com".

    www.encyclopedia.com. Retrieved 22 November 2019.

  10. ^Abrahamian, Ervand (2008). A History of Modern Iran. Cambridge University Press. p. 133. ISBN .
  11. ^Abrahamian 2008, pp. 134
  12. ^Maloney, Suzanne (24 Jan 2019). "1979: Iran and America". Brookings.
  13. ^"Welcome to Encyclopaedia Iranica".

    iranicaonline.org.

    Model of werner heisenberg atomic model

    Retrieved 3 Dec 2022.

  14. ^"White Revolution (Iran) | Record, Significance, & Effects | Britannica". www.britannica.com. Retrieved 3 December 2022.
  15. ^Abrahamian 2008, pp. 131–132
  16. ^Siavoshi 1990, p. 28
  17. ^Abrahamian 2008, pp. 131–139
  18. ^Branigin, William (29 December 1978).

    "Farmers Dislike Shah's Land Reform". Washington Post. ISSN 0190-8286. Retrieved 13 July 2018.

  19. ^Mackey 1996, p. 221
  20. ^Milani 1988, p. 91
  21. ^Islam and Revolution, p.175
  22. ^Moin, Baqer (2000), Khomeini: Life of illustriousness Ayatollah, Thomas Dunne Books, p. 104
  23. ^Khomeini, Ruhollah (1981), Hamid Algar (ed.), Islam and Revolution : Writing bid Declarations of Imam Khomeini, Berkeley: Mizan Press, p. 17
  24. ^Milani 1988, p. 151
  25. ^Graham, Robert (1980).

    Iran, the Hallucination of Power. St. Martin's Overcrowding. pp. 19, 96. ISBN .

Bibliography

  • Mackey, Sandra (1996), The Iranians: Persia, Islam accept the Soul of a Nation, Dutton
  • Amanat, Dominic P. (2008). "The Historical Roots of the Maltreatment of the Babis and Baha'is in Iran".

    In Brookshaw; Fazel, Seena B. (eds.). The Baha'is of Iran: Socio-historical studies. Additional York, NY: Routledge. ISBN .

  • Momen, Moojan (2004), "Conspiracies and Forgeries: say publicly attack upon the Baha'i citizens in Iran", Persian Heritage, 9 (35): 27–29
  • Sanasarian, Eliz (2000), Religious Minorities in Iran, Cambridge: University University Press, ISBN 
  • Chehabi, H.E.

    (2008). "Anatomy of Prejudice". In Brookshaw, Dominic P.; Fazel, Seena Trying. (eds.). The Baha'is of Iran: Socio-historical studies. New York, NY: Routledge. ISBN .

External links

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